Wednesday, July 7, 2010

Tigers Vanishing in India


The poachers perch on the rough platforms they have built in the trees about 15 feet above the forest floor, waiting patiently for the tiger to come. They have been searching the forests of India's Ranthambhore reserve for days, following the pug marks and other tell-tale signs. When they found the fresh kill, they knew it would only be a matter of time before the tiger returned to eat. Working quickly, they placed their traps on the path, scattering small stones across the dry sandy soil, knowing that tigers hate to walk on them and will pick their way around if they can.

The tiger pads forward, guided by the stones into the trap, which springs shut with a snap. The poachers have fashioned the device from old car suspension plates; there are no teeth, because a damaged pelt will fetch less money. In pain and desperate to free itself, the tiger thrashes around. Another foot catches in another trap, then a third.

The poachers watch to make sure it cannot free itself, then edge down to the ground, still cautious, because a male Bengal tiger can weigh up to 500lb (227kg) and a female 300lb (136kg) and a single blow from those claws could kill a man. One man carries a bamboo stick into which he has poured molten lead to give it more weight. The other has a spear on the end of a 10ft pole. As the tiger opens its mouth, the poacher with the spear lunges forward, stabbing between its open jaws. As the blood starts to flow, he stabs again and again. His colleague smashes the tiger over the head with the stick.

When it is over, they draw their heavy iron knives and set to work to skin it. They leave the paws intact; they are too fiddly to waste time on out in the open. Half an hour later, they are gone, melting away unchallenged into the jungle, once more eluding the forest guards.

It is always the same, says Dharmendra Khandal, toying with a heavy iron skinning knife as he recounts the story. Khandal is sitting in the offices of Tiger Watch on the edge of the national park, one of the most popular tiger reserves in India. He spreads his palms in frustration. The government's forestry department is always the last to act, he says, though it is its job to protect the tigers.

Tiger Watch was established in Rajasthan 12 years ago as an independent, privately funded organization trying to stem the decline of the wildlife population in the Ranthambhore reserve. In the last five years, it has helped police arrest 47 alleged poachers from the Moghiya tribe, many in possession of tiger skins and other body parts, guns and traps. By their own admission, the poachers have killed more than 20 tigers. Yet in the same period, the authorities in the park did not record a single incidence of poaching. Something does not add up.

At the turn of the last century, there were an estimated 45,000 tigers living wild in India's forests. By the time hunting was banned in 1972, their numbers were down to 2,000. In January, the World Wildlife Fund placed the animal in its list of 10 key creatures facing extinction, warning that while counting tigers is notoriously difficult, there might only be 3,200 left in the wild worldwide. The WWF has just launched a Year of the Tiger campaign to coincide with the start of the Chinese year of the tiger. The organization is working with world leaders towards the goal of doubling wild tiger numbers by 2022 and there will be a summit in Vladivostok in September attended by the heads of government from the tiger range countries. Nowhere will the challenge be greater than in India, home to that symbol of the country, the royal Bengal tiger.

The Indian government claims 1,411 tigers are still alive inside its borders. Few experts believe this figure. When a tiger skin can sell for $20,000 in neighbouring China, poaching remains a serious problem. Last year was the worst since 2002 for tiger deaths and even India's Ministry of Environment and Forests concedes that its way of counting tigers is so vague that there may be as few as 1,165. Environment minister Jairam Ramesh now admits the figure of 1,411 was "an exaggeration". Either deliberately, to hide the true scale of the animal's decline, or accidentally, through flawed methodology, it is now clear that the numbers are wrong. Some conservationists believe the true number of tigers left in India may be little more than half the official tally and that at the present rate of decline, the tiger will cease to be a viable wild species in India within as little as five years. If poaching and habitat loss continue unabated, those reserves that still have tigers will be little more than open-air zoos. According to the ministry, there are 16 reserves (just under half the total) where there may be no tigers at all or where the tiger is in danger of becoming extinct. Part of the problem is that the presence of tigers is a matter of pride, both for states and individual reserves. No one wants to admit that their tigers have been poached. And still the forests are vanishing as India's burgeoning population places increasing demands on limited space.

Ranthambhore is one of the better parks, one of the few places visitors have a realistic chance of seeing a tiger in the wild. Even here, the number of tigers left is in dispute.

According to Khandal, Tiger Watch's field biologist, there are two schools of poachers: the professionals who tend to come in from Haryana and use only leg traps and the local Moghiya tribe who fire on the tiger from close range with homemade guns. "The Moghiyas are criminals," says Khandal. "They are one of the most brutal communities in India. A month ago, some of them cut off a woman's feet just to steal her ankle ornaments. She bled to death."

In an attempt to stem the tide, Tiger Watch has started working with the Moghiya, hiring informants for 3,500 rupees (£50) a month, while setting some of the women to work producing handicrafts and providing education for their children.

"It's a risky job," says Khandal. "We have four regular paid informants from this community and we give them money in return for information. The community knows who the informants are. Some of them are resisting but there are cracks in the society now. Some of them are asking why they should live in such a primitive state."

Kesra, 45, is one of the former Moghiya poachers who have been turned. By his own admission, he has killed at least five tigers. He describes roaming the forests looking for pug marks and then taking up position in the trees to wait for the tiger to come, working at night and returning in the morning to skin the tigers. He says they never had any trouble with the forest guards, a common refrain. He was arrested as a result of a Tiger Watch raid and is awaiting trial. He insists he is now reformed. "I never had much education. My forefathers were doing hunting, but now times have changed. We are different people," he says.

His wife, Sanwali, also 45, earns about 3,000 rupees a month from making baskets for Tiger Watch. They have five sons and two daughters to support. She says that, like the tigers, they have become the hunted.

"We are not willing to live in an atmosphere where the police are always coming after us," she says. "We had to move from here to there. Our forefathers were involved in poaching, but we don't want to be involved in this trade any more."

It is a view echoed by 26-year-old Asanti. Her family are notorious tiger poachers and she is married to a former small-time poacher, Deshraj, 30. The couple, who married when Asanti was 10, have an eight-year-old daughter, Puja, and say they don't want her to grow up like they did, shunned by the rest of society. They provide information on what is happening in the tribe and in return receive money and a chance to start afresh.

"We want our children to be educated. We want to learn more. We want a regular source of income," says Asanti. "Hunting is not a regular source of income. Times have changed and our community is scattered. Now we want to live respectably."

Tiger Watch's approach is clearly having an effect, but that has not been enough to save it from the wrath of the authorities whose indolence it has exposed. Not long after the group revealed that poaching had reduced tiger numbers in Ranthambhore to just 18 in 2004, officials turned up at the office of its founder, Fateh Singh Rathore, and demolished it. His daughter's shop and their restaurant were also flattened, ostensibly for operating without the correct permissions, though others in a similar situation were left untouched. It was a warning.

Fateh Singh is now 75. He was the government's field director at Ranthambhore from 1977 to 1996 and is regarded as one of India's foremost tiger experts. Sitting in his rebuilt office, he picks up a newspaper and stares at the large WWF advert on the front page, with its warning that there are only 1,411 tigers left in India. He shakes his head; the true figure is probably closer to 800, he says. "They are always saying that the numbers are on the increase, but there is no proper scientific research. They are lying to save their skins. If they have a problem they should declare it. The authorities like only praise."

He doubts there are more than 20 tigers left in Ranthambhore.

"The field directors are responsible. They are not trying. They are too busy showing VIPs around to spend time on protection. All the popular parks are suffering from the same disease. They know they are posted for two years and then they will go somewhere else. No one is being punished for the tigers that are being lost."

Still, he says, while there are still some tigers, there is a chance. "I am still optimistic because I feel the tiger has a lust for life. It can survive if it gets protection, but you have to be very strict if you want to protect the tiger."

The system, however, is simply not geared up to deter the hunters. There were 72 arrests for tiger poaching in India last year, but the only two convictions were for cases dating back more than 10 years.

It is hardly a deterrent. Tiger poaching is a lucrative business for some – though not necessarily the poachers, who may have to share the 100,000 rupees (£1,450) they will get for one tiger between 10 gang members – and there are plenty of people with an interest in turning a blind eye.

When Tiger Watch and the Rajasthan police went after one of the biggest poachers in the region, Devi Singh, they had to sneak across the state border into Madhya Pradesh to snatch him from his village without alerting the local authorities because, Khandal explains, had they revealed their true intentions, someone would have tipped Singh off. When they got him back to Rajasthan, Singh confessed to killing five tigers in the park, in a period when no poaching was officially recorded.

The last full tiger census in India – which claimed 3,642 tigers – was carried out in 2001, based largely on pug marks, a hopelessly unreliable method of counting. Satya Prakash Yadav, deputy inspector general of the National Tiger Conservation Authority in Delhi, admits it was "seriously flawed" and "not scientifically correct". For the latest study, he says, officials switched methods, using a mixture of camera trap results and a survey of the habitat and prey base to produce an estimate of how many tigers might conceivably have survived. But he admits that problems remain. (Yadav did not have any figures for the number of tigers actually recorded in the camera traps. There are no data for this in the latest report and repeated requests for the vital statistic drew a blank.)

Many of those reserves are already on the brink. The greatest threat to the safety of the park officials comes from the Naxalites, Maoist guerrillas who have been described as the greatest threat to India's internal security. They have seized control of vast swaths of the country, ostensibly in the name of tribal peoples who they claim have been oppressed. They have a particular loathing for forestry officials, who they regard as the stick with which the state beats the tribals, extracting money and goods from them in return for the use of the forests on which they rely for their livelihoods. At least six of the parks are overrun by Naxalites and are inaccessible to the forest department. There is simply no way of knowing how many tigers remain there and certainly no way to install camera traps.

It is hardly surprising that the latest update lists 16 of the 37 reserves as being in a "poor" state. It is possible, Yadav concedes, that there are no tigers there.

"We have classified some reserves as poor where there is no population of tiger or where the tiger may go extinct. Despite our various milestone initiatives, the situation may go out of control in certain tiger reserves."

Simlipal reserve, in Orissa – the fourth largest in India – provides an insight into just how problematic the official figures are. A 2004 report, based on pug marks, claimed that there were 101 tigers in the reserve. Last year, India's environment minister, Jairam Ramesh, conceded that 40 tigers had been poached from the reserve over the previous five years, but insisted there were still 61 tigers alive and well in Simlipal alone. Yet the government's own figures claim that there are only 45 tigers in the whole of Orissa state, which also includes those in the Satkosia reserve. Again, something does not add up.

Then there is Panna. The latest report claimed that there were approximately 24 tigers in the 974sq km reserve. Last year, it was found that there were none. And this was three years after the government had announced a complete overhaul of the system, after the Sariska reserve was also found to be empty.

Luckily for the tiger, complacency is not endemic. In the Periyar tiger reserve in Kerala, a small group of women has been mounting their own fightback. Every day, members of the Vasanta Sena (Green Army) venture unpaid and unarmed into the forest, in search of poachers. There are 76 of them, living around the edges of the park, mostly from poor families, each taking one day a week off from jobs and looking after their homes to seek out intruders. One aim is to stop the destruction of the tigers' habitat, the forest itself. The sandalwoods are prized by illegal loggers for their oil, which is used in medicines and cosmetics. One kilogram of the wood can fetch 5,000 rupees.

The forest is lush and green, a gentle breeze rustling the leaves of the sandalwoods and the swaying stands of giant bamboos arcing overhead. A small stream runs beneath a roughly made wooden bridge. The women pick their way among the trees. At the front is Gracykutty, 39. She is married to a mason and has two daughters. She has been doing this for seven years.

"Here we breathe the best air in the world and we are dedicated to protecting it," she says. "I think if there is only one tiger left in the world in the end, it will be here."

Her colleague Jiji, 35, says they know that if the forest goes, so too will the tiger, destroying the tourist industry on which their economy depends.

"We keep a look out for trees that have been cut or signs that people have been in the forest. It is important because if the forest is cut then there is less space for the animals and if the forest goes and the tigers go then it will be terrible for everyone who lives around here. We understand this and that is why we are doing this. It is not just for ourselves, it is for our children too, so they can enjoy the forest like we do."

How many tigers remain in Periyar is a matter of conjecture. Sanjayan, the range officer, says the park has about 34 tigers, maybe 36. He says camera traps have identified 24 and the rest have been calculated using the unreliable pug mark method. But his boss, Bastian Joseph, the assistant field director, cites the official figure of 46 tigers.

Many conservationists fear that without drastic action, the only place the tiger will soon be found in India is in its zoos.

Inside the royal Bengal tiger pen at the Arignar Anna Zoological Park in Chennai, Nagammal, the woman who looks after the tigers, spins a metal wheel on the wall to slide open the internal cage door. Padma, the zoo's 15-year-old female, has been growing increasingly restless. Now she pads through the open door, lets out a roar and launches herself at the thick metal grille with a shuddering crash. She lands and turns away, pacing around the cage before repeating her assault several times, roaring her displeasure. Eventually, she settles on the floor and sits watching warily, emitting a low growl. Up close, it is easy to understand why the poachers are so keen to make sure their prey is securely trapped before they approach.

The zoo's director, PL Ananthasamy, argues that the answer to the tiger's decline lies in a captive breeding programme. "The basic game is conservation and in due course of time to take these species back to their home and release them," he says.

Tigers breed well in captivity, but releasing them into the wild is another matter entirely and most experts agree that it is fraught with difficulties, which may explain why there do not appear to be any examples of successful reintroduction of tigers.

Ananthasamy disagrees: "It is possible to release captive bred animals. We must do it gradually and ensure that the animal can survive by itself. We have not yet reached the stage where the tiger cannot breed in the wild, but the pressure is such around the sanctuaries that the numbers are coming down. There is enough prey base for the animals to survive, but the problem is the encroachers and poaching."

Aditya Singh, 43, conservationist and tiger expert, worries that time is running out. Singh runs a lodge on the edge of the Ranthambhore reserve park and spends much of his time inside the park. "I think the numbers have gone down. I think there are about 1,000 now," he says.

What will finish off the tiger as a viable species, he says, is the final destruction of the remaining corridors of forest that link the parks together. "There are still connections between the reserves, but in five years they won't be there. I think the tigers have five years. They will stay in isolated pockets, but they will have reached an evolutionary dead end.

"There is a view here that the forest belongs to the foreigners. For an average villager living outside the park they don't see it as an asset. They used to be able to go in for wood, but now they cannot. The problems for the tiger are poverty, illiteracy and overpopulation. The big problems that India has are the problems the tiger has."

Thanks to Gethin Chamberlain on his article at The Observer

Save our Tigers - Just 1411 Left



From 40,000 to  1411 , no I am not talking about story of dinosaurs extinction. I am talking about the Royal Indian Bengal Tigers . In 1973 , when India launched ‘Project Tiger’ to save the dwindling population of the tigers , then at that time they could never imagine that their efforts are just wastage because even after more than 30 years of declaring  the Tiger as India’s National Animal the life of such a precious treasure of our country is still in danger. Human hunger and pleasure for hunting and poaching have lead to such a vulnerable situation of the Tigers that the value is still decreasing. Even the government is not doing enough efforts to save our tigers. The population is still decreasing day by day. We can’t even Imagine what type of changes it can do to our environment.

Every  living  being , whether it is plants , animals , trees or human itself ; all of us are the part of this life cycle. All of us are essential to keep the stability of this environment. If any of these is missing from the cycle and the life cycle can become unstable. Every organism has its own importance and uniqueness. Tigers are also an important part of this cycle. Tigers are basically carnivorous( Flesh Eaters). That is they hunt on other animals for their survival ( mostly animal not on humans) . So population actually controls the population of other animals which may be carnivorous or herbivorous. Lets suppose that we remove tigers from this life cycle. They the population of the herbivorous animals will start increasing coz their is nobody to hunt on them , which ultimately lead to decrease in plant and trees because now more and more animals will feed on plants and their population will became double and triple year by year. Thus it will ultimately lead to decrease in the plants. And all of you knows what can happen if their is no trees and plants on this planet. Thus you can what can happen if we just remove one component of the life cycle. Although the process is slow , but it is dangerous and harsh .
Human is also an  animal , a Social animal. He is also a part of this cycle. Any change in life cycle will also gonna affect him. But this social feeling in the human has made him so self centered that he only thinks of himself . His Looks , Personality , Hobbies everything . If he thinks that he will wear tiger’s skin he will look like a king , then he will definitely do it. But he doesn’t know , a man is king from his heart and thoughts not from his looks. Even a coward can become a king after wearing this and fake others. Most importantly their is no need to wear such dead stuffs if their are a lot of varieties available in the market which are pure and attractive. But still Tiger skin has a lot of demand in the market. Specially women , are more concerned about their dresses and costumes ends up wearing such inhuman and  anti  natural stuffs. Some of them use it as a wall hanging to show everyone that they are Royals. But nobody thinks it actually requires to Kill an innocent animal  just for some little show off.

End is never predeclared it can only be predicted. Maybe we are trying to say that this animal is going to the extinction. But that doesn’t mean that only this this animal will extinct. Anything can turn out of control when it comes to nature. If we can lead this animal to extinct then remember God can also declared our dates also. and we humans can’t even change it with all our powers. We have some limited powers and we should know how to use it in positive and conservative way. We need to protect this animal , not to leave it helpless when it needs our hands. Our hands are needed to be raised for help not to kill. If you are confused that how you can help saving an animals who is living 1000 miles away from you in a jungle then just think , poachers are killing tigers just for its skin because it has got a lot of demand in international market. But demand is from you only. You are responsibly for demand. If you avoid such things then definitely demand will decrease  and it will affect those poachers. Moreover government is need to make such a strict rules that no one will  even dare to touch this animal. This is the time when they needs us and we really need to help them. I am personally against any type of cruelty to animals and I also hate wearing furs and skins. But I think if i share my feelings then it would definitely help. Thats what I have done and now its your time to act.

...

38th tiger reserve opens in India



India’s 38th tiger reserve and Kerala’s second was open by environment and forests minister Jairam Ramesh. It would be known as the Parambikulam Tiger Reserve. 

Tiger at Parambikulam wildlife Sanctuary, Kerala
Tiger at Parambikulam wildlife Sanctuary, Kerala


There has been a sharp decline in the number of tigers in India, with only 1,411 of them left, according to official estimates. 

The tiger reserve was known as the Parambikulam Wildlife Sanctuary when it was set up in 1973 in a 285-sq-km protected area in Chittur area of Palakkad. 

Another 358 sq km of forests were added, and the tiger reserve now has an area of 643 sq km. 

It has a rich diversity of animal life. It also has a variety of trees, including teak, neem, sandalwood and rosewood. 

Kerala’s first tiger reserve — Periyar Tiger Reserve — is situated in Thekkadi in Idukki district. 

Monday, July 5, 2010

Konark Sun Temple - Ancient Temples in India


Konark Sun Temple
Konark is one of the well known tourist attractions of Orissa. Konark, Konark houses a colossal temple dedicated to the Sun God. Even in its ruined state it is a magnificient temple reflecting the genius of the architects that envisioned and  built it. Bhubaneshwar, Konark and Puri constitute the Golden triangle of Orissa, visited in large numbers by pilgrims and tourists.

Konark is also known as Konaditya. The name Konark is derived form the words Kona - Corner and Arka - Sun; it is situated on the north eastern
Sun Chariot
corner of Puri or the Chakrakshetra. Konark is also known as Arkakshetra.

This temple built in 1278 CE by the Ganga  King Narasimha Deva  is one of the grandest temples of India and was referred to as the Black Pagoda. The ruins of this temple were excavated in late 19th century. The tower over the Garbagriha is missing, however the Jagmohana is intact, and even in this state, it is awe inspiring.



Legend has it that Samba, the king of Krishna and Jambavati entered the bathing chamber of Krishna’s wifes, and was cursed by Krishna with leprosy. It was decreed that he would be relieved of the curse by worshipping the sun God on the sea coast north east of Puri. Accordingly Samba reached Konaditya Kshetra and discovered an image of Surya seated on the lotus, worshipped him and was relieved of his curse.

It is said that the temple was not completed as conceived because the foundation was not strong enough to bear the weight of the heavy dome. Local beleif has it that it was constructed in entirety, however its magnetic dome caused ships to crash near the seashore, and that the dome was removed and destroyed and that the image of the Sun God was taken to Puri.
Sungod


The Temple: 

The Konark temple is widely known not only for its architectural grandeur but also for the intricacy and profusion of sculptural work. The entire temple has been conceived as a chariot of the sun god with 24 wheels, each about 10 feet in diameter, with a set of spokes and elaborate carvings. Seven horses drag the temple. Two lions guard the entrance, crushing elephants. A flight of steps lead to the main entrance.
The nata mandir in front of the Jagamohana is also intricately carved.  Around the base of the temple, and up the walls and roof, are carvings in the erotic style.  There are images of animals, foliage, men, warriors on horses and other interesting patterns. There are three images of the Sun God, positioned to catch the rays of the sun at dawn, noon and sunset.

Melakkadambur
The Melakkadambur Shiva temple, built in the form of a chariot during  the
age of Kulottunga Chola I (1075-1120),  is the earliest of this kind, and is still in a well preserved state.  It is believed that this temple set the pace for the ratha (chariot) vimana temples in India, as a distant descendant of Kulottunga I on the female line, and thefamous Eastern Ganga ruler Narasimha Deva, built the Sun Temple at Konark in the form of a chariot in the 13th century. Kulottunga Chola is also credited with having built the 
Suryanaar temple near Kumbhakonam. Temples dedicated to the Sun are not a common feature in the Tamil speaking region of the Indian subcontinent.

Kamasutra Temples, Khajuraho


Lord Ganesh statue
Besides the temples exemplary for their architecture and bold artistic statement, Khajuraho is just a small modest village with no more than 3000 residents surrounded by the forestland. As Khajuraho gets a fair number of tourists from all over the world every year, hotels, restaurants and souvenir shops have sprung up in large numbers at the entrances to the two distinctive groups of temples here. Aeroplanes are not a thing of curiosity for the villagers anymore and the emblem of a warrior fighting a lion single-handedly and with his bare hands seen frequently at the temples is said to be the depiction of the valiant warrior-king who was the head of the clan of the Chandela Rajputs who built the temples. Chandelas are believed to be the descendants of the Moon God himself. The construction of the temples is said to have started in the mid- 9th century and continued until the early 12th century and due to the lack of records of the building activity, the names of the thousands of sculptors, architects and masons, who must have contributed in their construction has been lost forever into obscurity.

Kamasutra Temples
Chandela dynasty had already lost its glory by the time the last temple was completed. Khajuraho was the capital of the Chandelas for a brief period but for most of the part, it was their religious center. However, there have been many theories regarding the sculptures adorning the facades and interiors of the Khajuraho temples. Some of them believe these temples to be centers of tantrik mysticism, which regards sex as an important part of human development and the attainment of the Absolute. Others believe that they were constructed as such to lure men and women back to the family and worldly life, which play an important part in Hinduism, from the austerities preached by the Buddha that were gaining favor with people of that time. Since thick forests surrounded these temples thus shielding them from the Muslim armies. T. S. Burt, the British engineer who re-discovered the temples in the mid-19th century found the sculptures offensive.



However, the local villagers and tribals have regularly

Kamasutra

used the temples ever since they were constructed, especially, the temple of Matangeshwar Mahadev for worshipping. It was General Alexander Cunningham who worked hard to gather details about them for the first time in his Survey of India reports. It was his efforts that stirred interest in people about the place. Later, the roads were constructed, facilities were provided for and luxury hotels were planned here and thus, started the resurrection of Khajuraho 

Ajanta and Ellora caves - greatest tourist attractions in India


Expect your curiosity about the Ajanta and Ellora caves to be answered during your visit to the historical site on you tour to India. Created during the span from the 2nd century BC to the 8th century AD, the caves of Ajanta and Ellora are two of the most appealing tourist destinations in India.

Located near the city of Ahmedabad in Gujarat, the Ajanta and Ellora caves were discovered by a British Army Officer, named John Smith, with his group while they were on their hunting expedition in 1819. They were found lying amidst the Sahyadri hills, carved into the mountains, over the Waghora River. They demonstrate the story of Buddhism, covering a period from 200 BC to 650 AD. The 29 caves were constructed as retreats of the Buddhist monks, who sermonized and performed religious ceremonies in the Chaityas and Viharas.
Ajanta & Ellora Caves - 2nd century BC to 8th century AD



Some of the greatest tourist attractions in India, these caves have stunning figures carved out with the help of hammer and chisel by the saints. A lot of the caves display panels illustrating tales from the Jatakas - tales of the several incarnations of the Buddha. One can notice portrayals of nymphs and princesses among various other depictions.
Around 30 kms from Aurangabad are sited the 34 Ellora caves. They are engraved into the sides of a basaltic mount. The facades and finely decorated interiors show
Ajanta Caves - 30 Kms from Aurangabad

some of the excellent examples of cave - temple architecture. Carved during the 350 AD to 700 AD, these structures depict the three faiths of Hinduism, Buddhism and Jainism. The 17 of them in the centre are dedicated to Hinduism, 12 caves to the south to Buddhism and the 5 caves to the north to Jainism.
The Kailasa temple in Cave 16 is considered to be one of the finest architectural wonders with the entire composition chiseled out of a monolith.

This peak, believed to be the holy abode of Lord Shiva  is perhaps  the world’s largest monolith. Its pavilion, assembly hall, gateway,
sanctum and tower, are all created out of a single block. Unlike most of the other temple constructions that begin from the bottom, this sculpture starts from the very crown and the sides. The Dumar Lena cave, devoted to Lord Shiva, bears semblance to the famous cave - temple at Elephanta.
Ajanta & Ellora - most outstanding rock-cut caves in India

The Jain caves are positioned roughly a mile away from the Kailasa temple, among which Cave 32 has a stunning shrine decked with fine carved forms of a yakshi on a lion under a mango tree and a lotus flower on the roof. Caves 32 and 34 have the stately statues of Parasnath. The other Jain caves have the illustrations of Tirthankaras, and one of them, even flaunts a seated figure of Mahavira.
Bibi-Ka-Maqbara, Aurangabad Caves and Panchakki (WaterMill) are some of the other tourist attractions in Ajanta and Ellora.



Ancient Temples in India - Mahabodhi Temple, Bodhgaya

The Mahabodhi Mahåvihåra or more popularly known as the Bodhgaya


Budha

Temple or the Great Stupa, is one of the shrines out of the 84000 shrines erected by King Asoka the Great in the 3rd century B.C. The Mahabodhi Mahavihara is the sole surviving example of what was once an architectural genre. How long it took to create this magnificent structure or whose creation it is still remains a mystery and for the lack of a comprehensive historical data this subject remains a controversy till date. However, throughout the centuries, this blessed site has retained its deep spiritual vibration and inspired countless beings towards a saintly life and the vihâra itself stands out as an eye catching artistic landmark as if standing testimony towards the presence of the greatest Teacher of all time mankind has ever witnessed.
A graphic and comprehensive description of the Mahabodhi complex is left by Huen Tsang, a Chinese pilgrim who visited Buddhagaya in 637 A.D. About the Mahabodhi Temple he says :

“To the east of the Bodhi tree, there is a vihara about 160 or 170 feet high. Its lower foundation-wall is 20 or more paces in its face. The building is of blue bricks covered with chunam (burnt stone lime) all the niches in the different stones hold golden figures. The four sides of the building are covered with wonderful ornamental work : in one place figures of stringed pearls (garlands), in another, figures of heavenly rishis. The whole is surrounded by gilded copper amalaka fruit. The eastern face adjoins a storeyed pavilion, the projecting caves of which rise one over the other to the height of three distinct chambers; its projecting caves, its pillars, beams, doors, and windows are decorated with gold and silver ornamental work with pearls and gems let in to fill up interstices”.


The original fabric of the present Mahabodhi temple, which notwithstanding the simplicity of design and decoration, is of unique importance, being the sole survivor of a style of architecture which was in vogue in this region and of which vestiges are still in existence in the ruined temples at Nalanda and a few other places. Curiously enough it retains the dimensions and broad features which characterized it in the time of Huen Tsang.
Buddhist Monks at Bodhi Tree

The Temple underwent several restorations, renovations and repairs in subsequent periods by a number of devout Kings, donors and philanthropists of home and abroad. A very thorough renovation of the Temple was taken up during 1874 by the deputations of the Burmese King, Mindon-Min, with the permission of the Government of India but subsequently completed in 1884 under the supervision of Sir Alexander Cunningham and Beglar. This Temple suffered much at the hands of time due to man made miseries and natural calamities especially during the reign of King Shashanka of Gour (Bengal).
In the 6th century B.C. Prince Siddhartha Gautama attained Supreme

Mahabodhi Temple - Full View
 Enlightenment at this Holy place and became the Buddha . In commemoration thereof, Emperor Asoka set-up the Vajrasana (Diamond Throne) of polished sandstone representing the seat of Enlightenment in the 3rd century B.C. Thereafter he built a stupa in veneration of the Buddha which remained there upto the 2nd century A.D. The original structure of Mahabodhi Mahavihara Temple was completed in 7th century A.D. during the reign of Gupta kings. The temple underwent several restorations, renovations and repairs in subsequent period in which the Burmese greatly contributed. In 1883, a very thorough and scientific renovation of the Temple was done under the supervision of the British Archaeologist Sir A. Cunningham and J.D.M. Beglar and the Indian Archaeologist Dr. Rajendra Lal Mitra. Again in 1956, on the occasion of 2500th Buddha Jayanti celebrations, the Govt. of India did some repair works and enlarged the premises of the Mahabodhi Mahavihara. This is the most sacred place of Buddhist Pilgrimage in the world.

The gold painted statue of Buddha in the sanctum shrine of the Temple is made of Black stone built by the Pala kings of Bengal. The Buddha is seen seated in the Bhumisparsa Mudra or the Earth touching posture.
The Mahabodhi Mahavihara has now been declared a World Heritage Site by the UNESCO on the 27th June 2002.

In the Temple complex, one can also visit the other seven places where the Buddha spent in meditation after the attainment of Enlightenment. All these places are situated inside the Temple complex.

The sacred Bodhi Tree

The sacred Bodhi tree - the shades under which the Siddhartha Gautama meditated and attained Enlightenment on the full Moon day of Vaisakh Purnima (May month). This peepal tree’s botanical name is Ficus Religiosa. It was under this tree that the Buddha spent the first week in meditation after attaining Enlightenment.The present tree is probably the firth succession of the original tree which was earlier destroyed several times by man made misery and natural calamities.

Vajrasana

Vajrasana or the Diamond Throne is the seat of the Buddha’s Enlightenment. Built in the 3rd century B.C. by Emperor Asoka, it is made of red sand stone. Venerable Ashwaghosa in his Buddhacarita reveals that this is the Navel of the Earth. Fa-Hien mentions that all the past Buddhas attained Enlightenment here and the future Buddhas too will attain the enlightenment on this spot.

Animesha Lochana Chaitya

Situated on the north east of the Mahabodhi Temple, this is the place where the Buddha spent the second week in meditation in standing posture gazing at the Bodhi Tree with motionless eyes for one whole week.

Cankamana

This is the place where the Buddha spent the third week in meditation practicing the walking meditation, otherwise, called the Cankamana or the cloister walk. The raised platform with lotus flowers mark the spot where the Buddha kept his feet while walking.

Ratanaghara

The Ratanaghara or the Jewel House is the place where the Buddha spent the fourth week in meditation. Situated in the north-west of the Temple, the Buddha meditated here reflecting on the Patthana or the Law of Dependent Origination. A ray of six colours was said to have emanated from his body during that period and the Buddhists have designed their flag based on these colours.

Ajapala Nigrodha Tree

The pillar marks the spot where the tree once stood marking the place where the Buddha spent the fifth week in meditation after his attainment of Enlightenment and delivered a discourse on the equality of mankind.

Muchalinda Sarovar

The place where the Buddha spent the sixth week in meditation after his Enlightenment. While the Buddha was in meditation, a severe thunder storm broke out and seeing the Buddha getting drenched, the snake king of the Lake called Muchalinda came out of his abode and protected the Buddha with his hood from the violent wind and rains.

Rajayatna Tree
Situated in the south of the Temple, this is the tree under which the Buddha spent a week in meditation. It is said that two merchants from Burma (presently Myanmar) named Tapassu and Bhallika while passing this way offered rice cake and honey to the Buddha and took refuge in the Buddha and His teachings ‘Buddham Saranam Gachami, Dhammam Saranam Gachami’ but they could not take refuge in the Sangham because the Sangha was not constituted then, thus they became the first lay devotees in the Buddhist world.

Meditation Park

The park situated at the south-east of the temple is newly developed as a Meditation park. It has facilities for meditation huts, congregation and discussion courts and two huge prayer bells and two water fountains besides a lotus pond.

Ayurveda Panchkarma


Ayurveda translates into English as the Science of Life (Ayur - life, veda - science). Ayurveda is the oldest and most developed life science of natural healing in the world. Life is the outcome of the union of body (Sharir), sense organs (Indriya), Psyche (Mana) and Soul (Atma). Ayurveda is not merely a system of Healing, but an entire way of life that aims to bring about the perfect balance of the entire personality - body, mind and spirit. Ayurveda is based on theory of tridosha of the three Biological forces - Vata, Pitta and Kapha. Disease arises when there is an imbalance among the three Doshas and aim of the therapy is to bring about the required equilibrium.


Ayurveda healing massage
Ayurveda is a system of healing that was originated in India thousands of years ago.

Historical evidence of Ayurveda could be found in the ancient books of wisdom known as the Vedas. In Rig Veda, the oldest of the vedas, over 60 Ayurvedic preparations were mentioned that could be used to help an individual in overcoming various ailments. The Rig Veda was written over 6,000 years ago, but really Ayurveda has been around even longer than that. Ayurveda is more than just a medical system. It is a Science of Life.

Ayurveda is a science in the sense that it is a complete system. It is a qualitative, holistic science of health and longevity, a philosophy and system of healing the whole person, body and mind. This system evolved at a time when philosophy and medicine were not separated; hence philosophical views have strongly influenced the Ayurvedic way of thinking.

Oil Healing Massage

The word, Ayurveda, derived from the ancient Indian language, Sanskrit, means “Knowledge of Life”. Ayurveda’s basic principle is the concept that you are capable of taking charge of your own life and healing.
As per Ayurveda there are three main energies that combine to form all things in the universe. These are recognized as being fundamental to all life and are seen in the processes of growth, maintenance, and decay. Their actions are named anabolism, metabolism, and catabolism in the western sciences.
Three doshas or three energetic forces control the activities of the body are:

VATA

The Vata dosha is the most important of the three doshas. In the classic Ayurveda books it is quoted that other doshas are lame without the help of vata. The elements combine with Ether and Air in dominance to form what is known in Ayurveda as Vata Dosha Vata dominates the lower part of the body, which is below umbilicus. The movements of body fluid, metabolism, elimination of waste products, relaying stimulus to brain and response to organs and tissues, heart beat, respiration, body movements etc are assisted by VATA. Vata dominated regions are intestines, lumbar region, ears, bones and skin.

PITTA

The elements with Fire and Water in dominence combine to form the Pitta Dosha . The Pitta Dosha is responsible for the process of transformation or metabolism. The transformation of foods into nutrients that our bodies can assimilate is an example of a Pitta function. Pitta is also responsible for metabolism in the organ and tissue systems as well as cellular metabolism.


KAPHA

Finally, it is predominantly the water and earth elements, which combine to form the Kapha Dosha. Kapha is responsible for growth, adding structure unit by unit. It also offers protection, for example, in form of the cerebral-spinal fluid, which protects the brain and spinal column. The mucosal lining of the stomach is another example of the function of Kapha Dosha protecting the tissues.


When the three Doshas are well harmonised and function in a balanced manner, it results in good nourishment and well-being of the individual. But when there is imbalance or disharmony within or between them, it will result in elemental imbalance, leading to various kinds of ailments. The Ayurvedic concept of physical health revolves round these three Doshas and its primary purpose is to help maintain them in a balanced state and thus to prevent disease.
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History of Ancient India



India’s history and culture is dynamic, spanning back to the beginning of human civilization. It begins with a mysterious culture along the Indus River and in farming communities in the southern lands of India. The history of India is punctuated by constant integration of migrating people with the diverse cultures that surround India. Available evidence suggests that the use of iron, copper and other metals was widely prevalent in the Indian sub-continent at a fairly early period, which is indicative of the progress that this part of the world had made. By the end of the fourth millennium BC, India had emerged as a region of highly developed civilization.


The Indus Valley Civilization

The History of India begins with the birth of the Indus Valley Civilization, more precisely known as Harappan Civilization.
Harappa
 It flourished around 2,500 BC, in the western part of South Asia, what today is Pakistan and Western India. The Indus Valley was home to the largest of the four ancient urban civilizations of Egypt, Mesopotamia, India and China. Nothing was known about this civilization till 1920s when the Archaeological Department of India carried out excavations in the Indus valley wherein the ruins of the two old cities, viz. Mohenjodaro and Harappa were unearthed. The ruins of buildings and other things like household articles, weapons of war, gold and silver ornaments, seals, toys, pottery wares, etc., show that some four to five thousand years ago a highly developed Civilization flourished in this region.
The Indus valley civilization was basically an urban civilization and the people lived in well-planned and well-built towns, which were also the centers for trade. The ruins of Mohenjodaro and Harappa show that these were magnificent merchant cities-well planned, scientifically laid, and well looked after. They had wide roads and a well-developed drainage system. The houses were made of baked bricks and had two or more storeys.
The highly civilized Harappans knew the art of growing cereals, and wheat and barley constituted their staple food. They consumed vegetables and fruits and ate mutton, pork and eggs as well. Evidences also show that they wore cotton as well as woolen garments.

By 1500 BC, the Harappan culture came to an end. Among various causes ascribed to the decay of Indus Valley Civilization are the invasion by the Aryans, the recurrent floods and other natural causes like earthquake, etc.

Vedic Civilization

The Vedic civilization is the earliest civilization in the history of ancient India associated with the coming of Aryans.
Vedas
It is named after the Vedas, the early literature of the Hindu people. The Vedic Civilization flourished along the river Saraswati, in a region that now consists of the modern Indian states of Haryana and Punjab. Vedic is synonymous with Aryans and Hinduism, which is another name for religious and spiritual thought that has evolved from the Vedas. The largely accepted view is that a section of Aryans reached the frontiers of the Indian subcontinent around 200 BC and first settled in Punjab and it is here, in this land, where the hymns of Rigveda were composed.
The Aryans lived in tribes and spoke Sanskrit, which belonged to the Indo-European group of languages. Gradually, the Aryans intermingled with the local people and a historic synthesis was worked out between the Aryan tribes and the original inhabitants. This synthesis broadly came to be known as Hinduism. The Ramayana and Mahabharata were the two great epics of this period.

The Buddhist Era

During the life time of Lord Gautam Buddha, sixteen great powers 
(Mahajanpadas) existed in the 7th and early 6th centuries BC. Among the more important republics were the Sakyas of Kapilavastu and the Licchavis of Vaishali. Besides the republics, there were monarchical states, among which the important ones were Kaushambi (Vatsa), Magadha, Kosala and Avanti. These states were ruled by vigorous personalities who had embarked upon the policies of aggrandisement and absorption of neighbouring states. However, there were distinct signs of the republican states while those under the monarchs were expanding.
Gotam Buddh
Buddha was born in BC 560 and died at the age of eighty in BC 480. The place of his birth was a grove known as Lumbini, near the city of Kapilavastu, at the foot of Mount Palpa in the Himalayan ranges within Nepal. Buddha, whose original name was Siddhartha Gautama, was the founder of Buddhism, the religion and the philosophical system that evolved into a great culture throughout much of southern and eastern Asia.

Alexander’s Invasion

In 326 BC, Alexander invaded India, after crossing the river Indus he advanced towards Taxila. He then challenged king Porus , ruler of the Alexandre The Great kingdom between the rivers Jhelum and Chenab.
The Indians were defeated in the fierce battle, even though they fought with elephants, which the Macedonians had never before seen. Alexander captured Porus and, like the other local rulers he had defeated, allowed him to continue to govern his territory.

Sikandar
During this trip to rivers Hydaspes and Indus in the south, Alexander sought out the Indian philosophers, the Brahmins, who were famous for their wisdom, and debated with them on philosophical issues. He became legendary for centuries in India for being both, a wise philosopher and a fearless conqueror.


One of the villages in which the army halted belonged to the Mallis, who were said to be one of the most warlike of the Indian tribes. Alexander was wounded several times in this attack, most seriously when an arrow pierced his breastplate and his ribcage. The Macedonian officers rescued him in a narrow escape from the village. Alexander and his army reached the mouth of the Indus in July 325 BC, and turned westward for home.

The Mauryan Empire

The period of the Mauryan Empire (322 BC-185 BC) marked a new epoch in the history of India
Ashok Piller
It is said to be a period when chronology became definite. It was a period when politics, art, trade and commerce elevated India to a glorious height. It was a period of unification of the territories which lay as fragmented kingdoms. Moreover, Indian contact with the outside world was established effectively during this period.

The confusion following the death of Alexander gave Chandragupta Maurya an opportunity to liberate the countries from the yoke of the Greeks, and thus occupy the provinces of Punjab and Sindh. He later overthrew the power of Nandas at Magadha with the aid of Kautilya , and founded a glorious Mauryan empire in 322 BC. Chandragupta, who ruled from 324 to 301 BC, thus, earned the title of liberator and the first emperor of Bharata.

At a higher age, Chandragupta got interested in religion and left his throne to his son Bindusar in 301 BC. Bindusar conquered the Highland of Deccan during his reign of 28 years and gave his throne to his son Ashoka in 273 BC Ashoka emerged not only as the most famous king of the Maurya dynasty, but is also regarded as one of the greatest king of India and the world.

His empire covered the whole territory from Hindu Kush to Bengal and extended over Afghanistan, Baluchistan and the whole of India with the exception of a small area in the farthest south. The valleys of Nepal and Kashmir were also included in his empire.

The most important event of Ashoka’s reign was the conquest of Kalinga (modern Orissa) which proved to be the turning point of his life. The Kalinga war witnessed terrible manslaughter and destruction. The sufferings and atrocities of the battlefield lacerated the heart of Ashoka. He made a resolve not to wage war any more. He realised the wickedness of worldly conquest and the beauty of moral and spiritual triumph. He was drawn to the teachings of Buddha and devoted his life to the conquest of men’s heart by the law of duty or piety. He evolved a policy of Dharma Vijaya, ‘Conquest by Piety’.

End of the Mauryan Empire

Ashoka was succeeded by weak rulers, which encouraged the provinces to proclaim their independence. The arduous task of administering such a vast empire could not be executed by the weak rulers. The mutual quarrel among the successors also contributed to the decline of the Mauryan Empire.

In the beginning of the 1st century AD, the Kushanas established their authority over the north-west frontier of India. The most famous among the Kushana kings was Kanishka (125 AD-162 AD), who was the third in the Kushana dynasty. The Kushana rule continued till the middle of 3rd century AD. The most notable achievement of their rule was the development of Gandhara School of Art and further spread of Buddhism into distant regions of Asia.

Gupta Dynasty

After the Kushanas, the Guptas were the most important dynasty. The Gupta period has been described as the Golden Age of Indian history. The first famous king
Gupta Dynasty
of the Gupta dynasty was Ghatotkacha’s son Chandragupta I . He married Kumaradevi, the daughter of the chief of the Licchavis. This marriage was a turning point in the life of Chandragupta I. He got Pataliputra in dowry from the Lichhavis. From Pataliputra, he laid the foundation of his empire and started conquering many neighbouring states with the help of the Licchavis. He ruled over Magadha (Bihar), Prayaga and Saketa (east Uttar Pradesh). His kingdom extended from the river Ganges to Allahabad. Chandragupta I also got the title of Maharajadhiraja (King of Kings) and ruled for about fifteen years.

Chandragupta I was succeeded by Samudragupta in about 330 AD, who reigned for about fifty years. He was a great military genius and is said to have commanded a military campaign across the Deccan, and also subdued the forest tribes of the Vindhya region.

Samudragupta’s successor Chandragupta II , also known as Vikramaditya, conquered the extensive territories of Malwa, Gujarat and Kathiawar. This provided exceptional wealth, which added to the prosperity of the Guptas. The Guptas in this period engaged in sea trade with the countries of the west. It was most probably during his reign that Kalidas, the greatest Sanskrit poet and dramatist, as well as many other scientist and scholars flourished.

Decline of Gupta Dynasty

The decline of the Gupta power in northern India between the close of 5th and the 6th century AD gave rise to various small independent kingdoms and attracted foreign invasions of Huns. Toramara was the leader of the Huns and was successful in annexing large parts of the Gupta Empire. His son, Mihirakula was a cruel barbarian and one of the worst tyrants known. Two native powerful princes, Yasodharman of Malwa and Baladitya of Magadha crushed his power and put an end to his reign in India.

Harshavardhana

With the commencement of the 7th century, Harshavardhana (606-647 AD) ascended the throne of Thaneshwar and Kannauj on the death of his brother, Rajyavardhana . By 612 Harshavardhana consolidated his kingdom in northern India.

In 620 AD Harshavardhana invaded the Chalukya kingdom in the Deccan, which was then ruled by Pulakesin II . But the Chalukya resistance proved tough for Harshavardhana and he was defeated. Harshavardhana is well known for his religious toleration, able administration and diplomatic relations. He maintained diplomatic relations with China and sent envoys, who exchanged ideas of the Chinese rulers and developed their knowledge about each other.

The Chinese traveler, Hiuen Tsang, who visited India during his reign, has given a vivid description of the social, economic and religious conditions, under the rule of Harsha spoke highly of the king. Harsha’s death, once again, left India without any central paramount power.

The Chalukyas of Badami

The Chalukyas were a great power in southern India between 6th and 8th
Chalukyas of Badami
century AD. Pulakesin I, the first great ruler of this dynasty ascended the throne in 540 AD and having made many splendid victories, established a mighty empire. His sons Kirtivarman and Mangalesa further extended the kingdom by waging many successful wars against the neighbours including the Mauryans of the Konkans.

Pulakesin II, the son of Kirtivarman, was one of the greatest ruler of the Chalukya dynasty. He ruled for almost 34 years. In this long reign, he consolidated his authority in Maharashtra and conquered large parts of the Deccan. His greatest achievement was his victory in the defensive war against Harshavardhana.
However, Pulakesin was defeated and killed by the Pallav king Narasimhavarman in 642 AD. His son Vikramaditya , who was also as great a ruler as his father, succeeded him. He renewed the struggle against his southern enemies. He recovered the former glory of the Chalukyas to a great extent. Even his great grandson, Vikramaditya II was also a great warrior. In 753 AD, Vikramaditya and his son were overthrown by a chief named Dantidurga who laid the foundation of the next great empire of Karnataka and Maharashtra called Rashtrakutas.

The Pallavas of Kanchi

In the last quarter of the 6th century AD the Pallava king Sinhavishnu rose
Pallavas of Kanchi
to power and conquered the area between the rivers Krishna and Cauveri. His son and successor Mahendravarman was a versatile genius, who unfortunately lost the northern parts of his dominion to the Chalukya king, Pulekesin II. But his son, Narsinhavarman I, crushed the power of Chlukyas. The Pallava power reached its glorious heights during the reign of Narsinhavarman II, who is well known for his architectural achievements. He built many temples, and art and literature flourished in his times. Dandin, the great Sanskrit scholar, lived in his court. However, after his death, the Pallava Empire began to decline and in course of time they were reduced to a mere local tribal power. Ultimately, the Cholas defeated the Pallava king Aparajita and took over their kingdom towards the close of the 9th century AD.

The ancient history of India has seen the rise and downfall of several dynasties, which have left their legacies still resounding in the golden book of Indian history. With the end of the 9th century AD, the medieval history of India started with the rise of empires such as the Palas , the Senas , the Pratiharas and the Rashtrakutas , and so on.