The Mahabodhi Mahåvihåra or more popularly known as the Bodhgaya
The Temple underwent several restorations, renovations and repairs in subsequent periods by a number of devout Kings, donors and philanthropists of home and abroad. A very thorough renovation of the Temple was taken up during 1874 by the deputations of the Burmese King, Mindon-Min, with the permission of the Government of India but subsequently completed in 1884 under the supervision of Sir Alexander Cunningham and Beglar. This Temple suffered much at the hands of time due to man made miseries and natural calamities especially during the reign of King Shashanka of Gour (Bengal).
In the 6th century B.C. Prince Siddhartha Gautama attained Supreme
Enlightenment at this Holy place and became the Buddha . In commemoration thereof, Emperor Asoka set-up the Vajrasana (Diamond Throne) of polished sandstone representing the seat of Enlightenment in the 3rd century B.C. Thereafter he built a stupa in veneration of the Buddha which remained there upto the 2nd century A.D. The original structure of Mahabodhi Mahavihara Temple was completed in 7th century A.D. during the reign of Gupta kings. The temple underwent several restorations, renovations and repairs in subsequent period in which the Burmese greatly contributed. In 1883, a very thorough and scientific renovation of the Temple was done under the supervision of the British Archaeologist Sir A. Cunningham and J.D.M. Beglar and the Indian Archaeologist Dr. Rajendra Lal Mitra. Again in 1956, on the occasion of 2500th Buddha Jayanti celebrations, the Govt. of India did some repair works and enlarged the premises of the Mahabodhi Mahavihara. This is the most sacred place of Buddhist Pilgrimage in the world.
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| Budha |
Temple or the Great Stupa, is one of the shrines out of the 84000 shrines erected by King Asoka the Great in the 3rd century B.C. The Mahabodhi Mahavihara is the sole surviving example of what was once an architectural genre. How long it took to create this magnificent structure or whose creation it is still remains a mystery and for the lack of a comprehensive historical data this subject remains a controversy till date. However, throughout the centuries, this blessed site has retained its deep spiritual vibration and inspired countless beings towards a saintly life and the vihâra itself stands out as an eye catching artistic landmark as if standing testimony towards the presence of the greatest Teacher of all time mankind has ever witnessed.
A graphic and comprehensive description of the Mahabodhi complex is left by Huen Tsang, a Chinese pilgrim who visited Buddhagaya in 637 A.D. About the Mahabodhi Temple he says :
“To the east of the Bodhi tree, there is a vihara about 160 or 170 feet high. Its lower foundation-wall is 20 or more paces in its face. The building is of blue bricks covered with chunam (burnt stone lime) all the niches in the different stones hold golden figures. The four sides of the building are covered with wonderful ornamental work : in one place figures of stringed pearls (garlands), in another, figures of heavenly rishis. The whole is surrounded by gilded copper amalaka fruit. The eastern face adjoins a storeyed pavilion, the projecting caves of which rise one over the other to the height of three distinct chambers; its projecting caves, its pillars, beams, doors, and windows are decorated with gold and silver ornamental work with pearls and gems let in to fill up interstices”.
The original fabric of the present Mahabodhi temple, which notwithstanding the simplicity of design and decoration, is of unique importance, being the sole survivor of a style of architecture which was in vogue in this region and of which vestiges are still in existence in the ruined temples at Nalanda and a few other places. Curiously enough it retains the dimensions and broad features which characterized it in the time of Huen Tsang.
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| Buddhist Monks at Bodhi Tree |
The Temple underwent several restorations, renovations and repairs in subsequent periods by a number of devout Kings, donors and philanthropists of home and abroad. A very thorough renovation of the Temple was taken up during 1874 by the deputations of the Burmese King, Mindon-Min, with the permission of the Government of India but subsequently completed in 1884 under the supervision of Sir Alexander Cunningham and Beglar. This Temple suffered much at the hands of time due to man made miseries and natural calamities especially during the reign of King Shashanka of Gour (Bengal).
In the 6th century B.C. Prince Siddhartha Gautama attained Supreme
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| Mahabodhi Temple - Full View |
The gold painted statue of Buddha in the sanctum shrine of the Temple is made of Black stone built by the Pala kings of Bengal. The Buddha is seen seated in the Bhumisparsa Mudra or the Earth touching posture.
The Mahabodhi Mahavihara has now been declared a World Heritage Site by the UNESCO on the 27th June 2002.
In the Temple complex, one can also visit the other seven places where the Buddha spent in meditation after the attainment of Enlightenment. All these places are situated inside the Temple complex.
The sacred Bodhi Tree
The sacred Bodhi tree - the shades under which the Siddhartha Gautama meditated and attained Enlightenment on the full Moon day of Vaisakh Purnima (May month). This peepal tree’s botanical name is Ficus Religiosa. It was under this tree that the Buddha spent the first week in meditation after attaining Enlightenment.The present tree is probably the firth succession of the original tree which was earlier destroyed several times by man made misery and natural calamities.
Vajrasana
Vajrasana or the Diamond Throne is the seat of the Buddha’s Enlightenment. Built in the 3rd century B.C. by Emperor Asoka, it is made of red sand stone. Venerable Ashwaghosa in his Buddhacarita reveals that this is the Navel of the Earth. Fa-Hien mentions that all the past Buddhas attained Enlightenment here and the future Buddhas too will attain the enlightenment on this spot.Animesha Lochana Chaitya
Situated on the north east of the Mahabodhi Temple, this is the place where the Buddha spent the second week in meditation in standing posture gazing at the Bodhi Tree with motionless eyes for one whole week.
Cankamana
This is the place where the Buddha spent the third week in meditation practicing the walking meditation, otherwise, called the Cankamana or the cloister walk. The raised platform with lotus flowers mark the spot where the Buddha kept his feet while walking.
Ratanaghara
The Ratanaghara or the Jewel House is the place where the Buddha spent the fourth week in meditation. Situated in the north-west of the Temple, the Buddha meditated here reflecting on the Patthana or the Law of Dependent Origination. A ray of six colours was said to have emanated from his body during that period and the Buddhists have designed their flag based on these colours.Ajapala Nigrodha Tree
The pillar marks the spot where the tree once stood marking the place where the Buddha spent the fifth week in meditation after his attainment of Enlightenment and delivered a discourse on the equality of mankind.
Muchalinda Sarovar
The place where the Buddha spent the sixth week in meditation after his Enlightenment. While the Buddha was in meditation, a severe thunder storm broke out and seeing the Buddha getting drenched, the snake king of the Lake called Muchalinda came out of his abode and protected the Buddha with his hood from the violent wind and rains.
Rajayatna Tree
Situated in the south of the Temple, this is the tree under which the Buddha spent a week in meditation. It is said that two merchants from Burma (presently Myanmar) named Tapassu and Bhallika while passing this way offered rice cake and honey to the Buddha and took refuge in the Buddha and His teachings ‘Buddham Saranam Gachami, Dhammam Saranam Gachami’ but they could not take refuge in the Sangham because the Sangha was not constituted then, thus they became the first lay devotees in the Buddhist world.
Situated in the south of the Temple, this is the tree under which the Buddha spent a week in meditation. It is said that two merchants from Burma (presently Myanmar) named Tapassu and Bhallika while passing this way offered rice cake and honey to the Buddha and took refuge in the Buddha and His teachings ‘Buddham Saranam Gachami, Dhammam Saranam Gachami’ but they could not take refuge in the Sangham because the Sangha was not constituted then, thus they became the first lay devotees in the Buddhist world.
Meditation Park
The park situated at the south-east of the temple is newly developed as a Meditation park. It has facilities for meditation huts, congregation and discussion courts and two huge prayer bells and two water fountains besides a lotus pond.
