Showing posts with label Lord Krishna. Show all posts
Showing posts with label Lord Krishna. Show all posts

Tuesday, August 17, 2010

वृन्दावन धाम - Vrindavan - Land of Lord Krishna



चिड़ियों का चहकना, मंदिरों की घंटी, सत पुरुषों का सत्संग जैसे भक्ति रस घुल रहा हो ; हर आत्मा उस में मगन हो यह है खूबसूरती वृन्दावन धाम की | जहां हर बच्चा राधा कृष्णजी का स्वरुप है, जहां पढाई का पहला अक्षर भगवान् श्री हरी के नाम है | यमुनाजी का कल कल करता पानी, फल से लदे वृक्ष, फूलों के झुण्ड, भवरों  की गुंजन, रास लीलाओं के गान; हर आत्मा को श्री राधा कृष्णाजी से जोड़ देता है |

कोई गिरिराज की परिक्रमा कर रहा है तो कोई वृन्दावन की; कोई जा रहा है निधिवन तो कोई वंशीवट; कोई मदन टीर तो कोई मान सरोवर ; कोई भागवत वाच रहा है तो कोई गीता ; कोई भक्तों को भगवान की कथा सुना रहा है तो कोई भगवान् के मीठे भजन गा रहा है; ऐसा लगता है की सब तन मन धन से भगवान के श्री चरणों में अर्पित हो गए हों |

कोई मंदिर की सीडियां धो रहा है तो कोई प्रसाद बाँट रहा है; कोई कीर्तन कर रहा है तो कोई दर्शन खुलने का इंतज़ार कर रहा है | कोई दर्शन करके उस में मगन हो रहा है तो कोई पद्यावाली लिखने में व्यस्त हो रहा है ; कहीं मंदिर में फूल श्रींगार बन रहा है तो कहीं भोग बन रहा है | ऐसा लगता है जैसे आठों पहर भगवान् से शुरू हो कर भगवान् पर ही ख़तम हो जाते हैं |

ना किसी को अपनी अवस्था का ध्यान है न ही समय का यह है सुन्दरता वृन्दावन धाम की | जहां किस रूप में भगवान् मिल जाएँ कुछ पता नहीं ; ऐसी अद्भुत धरती को हम शत शत नमन करते हैं | 

श्री राधा कृष्ण
घुंगराले केश, कमल नयन, श्याम वरन, मोहिनी चितवन, मीठी मुस्कान, गले में वय्जंती माला, जिनके शीश पर विराजे मोर मुकुट, तन लहराए पीत पीताम्बर, चरणों में नुपुर, हाथों में बांसुरी लिए यह नटखट गोपाल जिसे हर गोप गोपी प्रेम से कान्हा बुलाये- वह सब का चित चुरा लेते हैं | 
भोली भाली, चन्द्र वदन, चंचल नयन, सुन्दर मोहिनी स्वरुप, गौर वरन, मधुर मुस्कान, मन मोहिनी, रसिक वन्दिनी, शीश चंद्रिका धारिणी, कनक समान  शोभ्यमान, भूषण बिना विभूषित वृन्दावन धाम की अधिष्टात्री देवी हमारी श्री राधा रानी हैं |
Jai Sri Kisna
 नित्य किशोर और नित्य किशोरी  श्री राधाकृष्ण एक प्राण दो देह हैं | श्री राधा रानी  जिनकी चरण धूलि भी अत्यंत दुर्लभ है; हर सखी के हृदये में विराजती हैं |
श्री हित हरिवंश महाप्रभु द्वारा - श्री हित चतुरासी जी का एक वाक्य -
.......श्री हरिवंश सुरीति सुनाऊं श्यामा श्याम एक संग गाऊँ, राधेश्याम एक संग गाऊँ ; राधा संग नाम बिना नहीं श्याम , श्याम बिना नही राधा नाम....... ||


Located at a distance of 15 km from Mathura in the state of Uttar Pradesh, Vrindavan is another major place of pilgrimage among the Hindus. Also known as Vrindaban, Brindavan, or Brindavana, or Brindaban, this holy place is the site of the original forest or forested region, in which Lord Krishna spent his childhood. It is believed that Lord Krishna was raised there in the cow-herding village of Gokula by His foster parents. Vrindavan is today famous for its numerous temples-both old and new.  Considered to be the abode of Lord Krishna, it is one of India's most holiest cities with more than 5000 temples dedicated to Lord Krishna.

Legend


The name 'Vrindavan' is derived from 'Vrinda', another name for the sacred tulsi (basil) plant. A legend has it that the entire place was a tulsi grove at one time. According to another tradition, it was named after Vrinda Devi, one of Krishna's playmates. The earliest known shrine in Vrindavan is said to have been built by the local gosains in a large garden called Nidhiban, later named Seva Kunj. According to tradition, Emperor Akbar was taken blindfolded inside the grove where he had some kind of a spiritual experience. As a result, he acknowledged the spot as being holy ground. 

The four temples that were built in honour of his visit are Govind Deva, Madan Mohan, Gopinath, and Jugal Kishore. The first is an impressive edifice built in red sandstone. Architecturally this temple is one of the finest in North India. 

However, apart from its history, what keeps Vrindavan alive in the popular imagination of the people is its rich legend and mythology. Vrindavan is considered the place where Lord Krishna spent his early childhood. It was here that Krishna indulged in adolescent pranks with the gopis (milkmaids) in the forests and stealing their clothes while they bathed in the river. 


Places of Interest


Banke-Bihari Temple - Built in 1864, the Banke-Bihari Temple is the most popular shrine at Vrindavan. The image of Banke-Bihari was discovered in Nidhi Vana by Swami Haridas, the great Krishna devotee, belonging to the Nimbarka sect.
Vishram Ghat - It is the most important bathing ghat in Mathura. Lord Krishna is said to have rested here after killing Kamsa, the tyrant king of Mathura. The 'Aarti' being offered in the morning and evening at the riverside is a visual treat to the eyes. It is believed that bathing in the Yamuna on the second day of Kartik is very meritorious which is known as Yama Dwitiya.
Radha Govindaji Temple - Built in 1590, this ancient temple of Vrindavan has a number of fascinating stories to tell. The original Govindaji Deity was removed from this temple and kept in Jaipur when Mughal Emperor Aurangzeb tried to destroy it. This magnificent temple houses a spectacular marble altar adorned with gold and silver and hold the idols of Govindaji in the middle, Lord Chaitanya to His left and Lord Nityananda to His right. A sculptured lotus flower weighing several tons decorates the main hall of the temple and demands a careful look from your side.
Madan Mohan Temple - The Madan Mohan Temple located near the Kali Ghat, built by Kapur Ram Das of Multan. This is the oldest existing temple in Vrindavan today. The temple is closely associated with the saint Chaitanya. The original idol of Lord Madan Gopal was shifted from the shrine to Karauli in Rajasthan for safe keeping, during Aurangzeb's rule. Today, a replica of the image is worshipped at the temple.
Sri Radha Raman Mandir - The Deity of Sri Radha-Raman (one of the few original Deities still left in Vrindavana) was installed here by Srila Gopal Bhatta Dasa Goswami. The Deity manifested from one of the Goswami's shaligram-shilas in 1542. Gopal Bhatta also brought Caitanya Mahaprabhu's kaupina (cloth) and asana (seat ) back from Puri. These can be seen three to four times a year. Gopal Batta's Samadhi is located here. The fires for cooking in the temple kitchen have been burning continuously since the Deity was installed over 435 years ago. 
ISKCON Temple - Located within the Krishna-Baldev Temple premises, the temple wall is adorned with exquisite paintings and carvings depicting the life of Lord Krishna. Beautiful architecture, carved arches and immense spirituality make the place a divine destination in Vrindavan. Be prepared to listen to 'Hare Krishna' as everybody you will meet inside the temple premise will greet you with these two words.
Yamuna River - The Yamuna river flows through Vrindavan and Mathura. It is the most sacred river in India as it is so intimately connected with Krishna's pastimes. Situated on the bank of the Yamuna is the Keshi Ghat, where Krishna killed the Keshi demon and saved his friends. One who bathes here gets the benediction of bathing in all of the holy places.

Getting there and Around

By Air - The nearest airport is Agra which is 57 km away and is well connected to Delhi, Khajuraho and Varanasi by regular flights by Indian Airlines and other private airline services.
By Rail - Mathura Junction is well connected to Delhi by numerous trains including the Punjab Mail and Taj Express, to Mumbai by the August Kranti and Mumbai Rajdhani and to Kolkata by the Toofan Express. The Lucknow-Agra Express also finds Mathura in its route.
By Road - Mathura and Vrindavan are well connected with Agra, Delhi, Bharatpur, Alwar and Lucknow by well maintained road.

Accommodation 

Vrindavan does not have high quality hotels. However, it has nearly 200 dharamshalas (religious hostels) that offer clean, affordable accommodation.

Tuesday, May 11, 2010

भज गोविन्दं (Bhaj Govindam)


भजगोविन्दं भजगोविन्दं
गोविन्दं भजमूढमते .
संप्राप्ते सन्निहिते काले
नहि नहि रक्षति डुकृञ्करणे .. १..

Worship Govinda, worship Govinda, worship Govinda, Oh fool !
Rules of grammar will not save you at the time of your death.


मूढ जहीहि धनागमतृष्णां
कुरु सद्बुद्धिं मनसि वितृष्णाम् .
यल्लभसे निजकर्मोपात्तं
वित्तं तेन विनोदय चित्तम् .. २..

Oh fool ! Give up your thrist to amass wealth, devote your mind to thoughts to the Real . Be content with what comes through actions already performed in the past.

नारीस्तनभर नाभीदेशं
दृष्ट्वा मागामोहावेशम् .
एतन्मांसावसादि विकारं
मनसि विचिन्तय वारं वारम् .. ३..

Do not get drowned in delusion by going wild with passions and
lust by seeing a woman's navel and chest . These are nothing but
a modification of flesh . Fail not to remember this again and
again in your mind.



नलिनीदलगत जलमतितरलं
तद्वज्जीवितमतिशयचपलम् .
विद्धि व्याध्यभिमानग्रस्तं
लोकं शोकहतं च समस्तम् .. ४..


The life of a person is as uncertain as rain drops trembling on a
lotus leaf . Know that the whole world remains a prey to
disease, ego and grief.


यावद्वित्तोपार्जन सक्तः
स्तावन्निज परिवारो रक्तः .
पश्चाज्जीवति जर्जर देहे
वार्तां कोऽपि न पृच्छति गेहे .. ५..

So long as a man is fit and able to support his family, see
what affection all those around him show . But no one at home
cares to even have a word with him when his body totters due to
old age.


यावत्पवनो निवसति देहे
तावत्पृच्छति कुशलं गेहे .
गतवति वायौ देहापाये
भार्या बिभ्यति तस्मिन्काये .. ६..


When one is alive, his family members enquire kindly about his
welfare . But when the soul departs from the body, even his wife
runs away in fear of the corpse.


बालस्तावत्क्रीडासक्तः
तरुणस्तावत्तरुणीसक्तः .
वृद्धस्तावच्चिन्तासक्तः
परे ब्रह्मणि कोऽपि न सक्तः .. ७..

The childhood is lost by attachment to playfulness . Youth is lost by
attachment to woman . Old age passes away by thinking over many
things . But there is hardly anyone who wants to be lost in
parabrahman.


काते कान्ता कस्ते पुत्रः
संसारोऽयमतीव विचित्रः .
कस्य त्वं कः कुत आयातः
तत्त्वं चिन्तय तदिह भ्रातः .. ८..

Who is your wife ? Who is your son ? Strange is this samsaara, the world.
Of whom are you ? From where have you come ? Brother, ponder
over these truths.


सत्सङ्गत्वे निस्स्ङ्गत्वं
निस्सङ्गत्वे निर्मोहत्वम् .
निर्मोहत्वे निश्चलतत्त्वं
निश्चलतत्त्वे जीवन्मुक्तिः .. ९..

From satsanga, company of good people, comes non-attachment,
from non-attachment comes
freedom from delusion, which leads to self-settledness . From
self-settledness comes Jiivan muktii.

वयसिगते कः कामविकारः
शुष्के नीरे कः कासारः .
क्षीणेवित्ते कः परिवारः
ज्ञाते तत्त्वे कः संसारः .. १०..


What good is lust when youth has fled ? What use is a lake
which has no water ? Where are the relatives when wealth is
gone ? Where is samsaara, the world, when the Truth is known ?



मा कुरु धन जन यौवन गर्वं
हरति निमेषात्कालः सर्वम् .
मायामयमिदमखिलं हित्वा
ब्रह्मपदं त्वं प्रविश विदित्वा .. ११..


Do not boast of wealth, friends, and youth . Each one of these
are destroyed within a minute by time . Free yourself from the
illusion of the world of Maya and attain the timeless Truth.



दिनयामिन्यौ सायं प्रातः
शिशिरवसन्तौ पुनरायातः .
कालः क्रीडति गच्छत्यायुः
तदपि न मुञ्चत्याशावायुः .. १२..



Daylight and darkness, dusk and dawn, winter and springtime
come and go . Time plays and life ebbs away . But the storm of
desire never leaves.



द्वादशमञ्जरिकाभिरशेषः
कथितो वैयाकरणस्यैषः .
उपदेशो भूद्विद्यानिपुणैः
श्रीमच्छन्करभगवच्छरणैः .. १२अ ..

This bouquet of twelve verses was imparted to a grammarian
by the all-knowing Shankara, adored as the bhagavadpada.

काते कान्ता धन गतचिन्ता
वातुल किं तव नास्ति नियन्ता .
त्रिजगति सज्जनसं गतिरैका
भवति भवार्णवतरणे नौका .. १३..

Oh mad man ! Why this engrossment in thoughts of wealth ? Is
there no one to guide you ? There is only one thing in three
worlds that can save you from the ocean of samsaara, get into
the boat of satsanga, company of good people, quickly.
Stanza attributed to Padmapada.



जटिलो मुण्डी लुञ्छितकेशः
काषायाम्बरबहुकृतवेषः .
पश्यन्नपि चन पश्यति मूढः
उदरनिमित्तं बहुकृतवेषः .. १४..



There are many who go with matted locks, many who have clean
shaven heads, many whose hairs have been plucked out; some are
clothed in orange, yet others in various colors --- all just for
a livelihood . Seeing truth revealed before them, still the
foolish ones see it not.
Stanza attributed to Totakacharya.


अङ्गं गलितं पलितं मुण्डं
दशनविहीनं जतं तुण्डम् .
वृद्धो याति गृहीत्वा दण्डं
तदपि न मुञ्चत्याशापिण्डम् .. १५..

Strength has left the old man's body; his head has become bald,
his gums toothless and leaning on crutches . Even then the
attachment is strong and he clings firmly to fruitless desires.
Stanza attributed to Hastamalaka.


अग्रे वह्निः पृष्ठेभानुः
रात्रौ चुबुकसमर्पितजानुः .
करतलभिक्षस्तरुतलवासः
तदपि न मुञ्चत्याशापाशः .. १६..

Behold there lies the man who sits warming up his body with the
fire in front and the sun at the back; at night he curls up the
body to keep out of the cold; he eats his beggar's food from
the bowl of his hand and sleeps beneath the tree . Still in his
heart, he is a wretched puppet at the hands of passions.
Stanza attributed to Subodha.


कुरुते गङ्गासागरगमनं
व्रतपरिपालनमथवा दानम् .
ज्ञानविहिनः सर्वमतेन
मुक्तिं न भजति जन्मशतेन .. १७..


One may go to Gangasagar, observe fasts, and give away riches
in charity ! Yet, devoid of jnana, nothing can give mukthi even
at the end of a hundred births.
Stanza attributed to vaartikakaara.


सुर मंदिर तरु मूल निवासः
शय्या भूतल मजिनं वासः .
सर्व परिग्रह भोग त्यागः
कस्य सुखं न करोति विरागः .. १८..

Take your residence in a temple or below a tree, wear the
deerskin for the dress, and sleep with mother earth as your
bed . Give up all attachments and renounce all comforts . Blessed
with such vairgya, could any fail to be content ?
Stanza attributed to nityaananda.


योगरतो वाभोगरतोवा
सङ्गरतो वा सङ्गवीहिनः .
यस्य ब्रह्मणि रमते चित्तं
नन्दति नन्दति नन्दत्येव .. १९..



One may take delight in yoga or bhoga, may have attachment or
detachment . But only he whose mind steadily delights in Brahman
enjoys bliss, no one else . Stanza attributed to anandagiriH.



भगवद् गीता किञ्चिदधीता
गङ्गा जललव कणिकापीता .
सकृदपि येन मुरारि समर्चा
क्रियते तस्य यमेन न चर्चा .. २०..

Let a man read but a little from giitaa, drink just a drop of
water from the ganges, worship but once muraari . He then will
have no altercation with Yama . Stanza attributed to
dRiDhabhakta.


पुनरपि जननं पुनरपि मरणं
पुनरपि जननी जठरे शयनम् .
इह संसारे बहुदुस्तारे
कृपयाऽपारे पाहि मुरारे .. २१..

Born again, death again, again to stay in the mother's womb !
It is indeed hard to cross this boundless ocean of samsaara . Oh
Murari ! Redeem me through Thy mercy.
Stanza attributed to nityanaatha.


रथ्या चर्पट विरचित कन्थः
पुण्यापुण्य विवर्जित पन्थः .
योगी योगनियोजित चित्तो
रमते बालोन्मत्तवदेव .. २२..

There is no shortage of clothing for a monk so long as there
are rags cast off the road . Freed from vices and virtues, onward
he wanders . One who lives in communion with god enjoys bliss,
pure and uncontaminated, like a child and as an intoxicated.
Stanza attributed to nityanaatha.



कस्त्वं कोऽहं कुत आयातः
का मे जननी को मे तातः .
इति परिभावय सर्वमसारम्
विश्वं त्यक्त्वा स्वप्न विचारम् .. २३..


Who are you ? Who am I ? From where do I come ? Who is my
mother, who is my father ? Ponder thus, look at everything as
essenceless and give up the world as an idle dream.
Stanza attributed to surendra.


त्वयि मयि चान्यत्रैको विष्णुः
व्यर्थं कुप्यसि मय्यसहिष्णुः .
भव समचित्तः सर्वत्र त्वं
वाञ्छस्यचिराद्यदि विष्णुत्वम् .. २४..

In me, in you and in everything, none but the same Vishnu
dwells . Your anger and impatience is meaningless . If you wish
to attain the status of Vishnu, have samabhaava, equanimity, always.
Stanza attributed to medhaatithira.



शत्रौ मित्रे पुत्रे बन्धौ
मा कुरु यत्नं विग्रहसन्धौ .
सर्वस्मिन्नपि पश्यात्मानं
सर्वत्रोत्सृज भेदाज्ञानम् .. २५..

Waste not your efforts to win the love of or to fight against friend and foe, children and relatives . See yourself in everyone and give up all feelings of duality completely. Stanza attributed to medhaatithira.

कामं क्रोधं लोभं मोहं
त्यक्त्वाऽत्मानं भावय कोऽहम् .
आत्मज्ञान विहीना मूढाः
ते पच्यन्ते नरकनिगूढाः .. २६..

Give up lust, anger, infatuation, and greed . Ponder over your real nature . Fools are they who are blind to the Self . Cast into hell, they suffer there endlessly.
Stanza attributed to bhaarativamsha.


गेयं गीता नाम सहस्रं
ध्येयं श्रीपति रूपमजस्रम् .
नेयं सज्जन सङ्गे चित्तं
देयं दीनजनाय च वित्तम् .. २७..

Regularly recite from the Gita, meditate on Vishnu in your heart, and chant His thousand glories . Take delight to be with the noble and the holy . Distribute your wealth in charity to the poor and the needy. Stanza attributed to sumatir.

सुखतः क्रियते रामाभोगः
पश्चाद्धन्त शरीरे रोगः .
यद्यपि लोके मरणं शरणं
तदपि न मुञ्चति पापाचरणम् .. २८..

He who yields to lust for pleasure leaves his body a prey to
disease . Though death brings an end to everything, man does not
give-up the sinful path.


अर्थमनर्थं भावय नित्यं
नास्तिततः सुखलेशः सत्यम् .
पुत्रादपि धन भाजां भीतिः
सर्वत्रैषा विहिआ रीतिः .. २९..

Wealth is not welfare, truly there is no joy in it . Reflect
thus at all times . A rich man fears even his own son . This is
the way of wealth everywhere.


प्राणायामं प्रत्याहारं
नित्यानित्य विवेकविचारम् .
जाप्यसमेत समाधिविधानं
कुर्ववधानं महदवधानम् .. ३०..

Regulate the praaNa-s, life forces, remain unaffected by external influences
and discriminate between the real and the fleeting . Chant the
holy name of God and silence the turbulent mind . Perform these
with care, with extreme care.


गुरुचरणाम्बुज निर्भर भकतः
संसारादचिराद्भव मुक्तः .
सेन्द्रियमानस नियमादेवं
द्रक्ष्यसि निज हृदयस्थं देवम् .. ३१..

Oh devotee of the lotus feet of the Guru ! May thou be soon
free from Samsara . Through disciplined senses and controlled
mind, thou shalt come to experience the indwelling Lord of your
heart !


मूढः कश्चन वैयाकरणो
डुकृञ्करणाध्ययन धुरिणः .
श्रीमच्छम्कर भगवच्छिष्यै
बोधित आसिच्छोधितकरणः .. ३२..

Thus a silly grammarian lost in rules cleansed of his narrow
vision and shown the Light by Shankara's apostles.


भजगोविन्दं भजगोविन्दं
गोविन्दं भजमूढमते .
नामस्मरणादन्यमुपायं
नहि पश्यामो भवतरणे .. ३३..

Worship Govinda, worship Govinda, worship Govinda, Oh fool !
Other than chanting the Lord's names, there is no other way
to cross the life's ocean.