मतंगेस्वर मंदिर (Matangeshwar mahadev - Temple)

खजुराहो के मंदिर वेसे तो दुनिया भर में काम कला के मंदिरों के रूप में विख्यात है| किन्तु यंहां का मतंगेस्वर शिव मंदिर हिन्दुओं की आस्था का बड़ा केंद्र है |यही एक मात्र एसा मंदिर है जहाँ आदि काल से निरंतर पूजा होती चली आ रही है | चंदेल राजाओं द्वारा नोवी सदी में बंनाये गए इस मंदिर में के शिव लिंग के नीचे एक एसी मणि है जो हर मनोकामना पूरी करती है \ कभी यहाँ भगवान् राम ने भी पूजा की थी | शिव रात्रि के दिन यहाँ शिव भक्तों का तांता लगा रहता | खजुराहो के सभी मंदिरों में सबसे ऊँची जगती पर बने इस मंदिर में जो भी आता है वो भक्ति में डूब जाता है चाहे वो हिन्दुस्तानी हो या विदेशी | कहते है की यह शिव लिंग किसी ने बनवाया नहीं है बल्कि यह स्वयंभू शिव लिंग है \ १८ फिट की मूर्ति है जितना ऊपर है उतना ही नीचे भी है |ये मूर्ति प्रति वर्ष तिल के बराबर बढती भी है 

मतंग ऋषि करते थे पूजा

यंहां मतंग ऋषि इस शिव लिंग की पूजा करते थे | इसका नाम मतंगेस्वर स्वयं भगवान् श्री राम ने मतंग ऋषि के नाम पर रखा था |हमे यहाँ मिले यमुना प्रसाद मिश्रा [योगी] जिनका जीवन ही यहाँ की आराधना के बाद बदल गया सिपाही से वे योगी बन गए |वे बताने लगे यहाँ की महिमा ,यंहां पर मूर्ति पहले से स्थापित थी ,त्रेता युग में इसका उलेख मिलता है ,रामायण में उल्लेख मिलता है ,यहाँ मतंग ऋषि थे उनसे मिलने भगवान् राम आए थे ,उन्होने भगवान शिव की पूजा अर्चना की और उन्होने मतंग के नाम पर भगवान शिव को मतंगेस्वर नाम दिया 

मरकत मणि :

यंहां के चंदेल राजाओं को मरकत मणि चन्द्र वंशी होने के कारण विरासत में मिली थी | चंदेल राजाओं ने इस मणि की सुरक्षा के लिए और नियमित पूजा अर्चना के लिए इसे शिव लिंग के नीचे रखवा दिया था ,लोक मान्यता है की जो भी आदमी मरकत मणि की पूजा करता है उसकी हर मनोकामना पूर्ण होती है |इंद्र के द्वारा मरकत मणि युधिस्टर को दी गई थी , आगे जाकर यशो वर्मन ,चन्द्र वर्मन के पास रही है उन्होने उसकी सुरक्षा करने के हिसाब से वा पूजा अर्चना होती रहे इसलिए शिव लिंग के नीचे स्थापित करा दिया था |

आज खजुराहो के इस मंदिर में हर कोई एक मनोकामना लेकर आता है ,भोले भंडारी हर किसी की मनोकामना पूर्ण भी करते है एसा विश्वास यंहां के लोगों का है |लोगों की आस्थाए है तभी तो यंहां हर शिव रात्रि ,अमावश्या पर यहाँ हजारों की संख्या में श्रद्धालु जुडते है |पीड़ियों से यहाँ पुजारी का दायित्व निभाने वाले बाबूलाल गोतम यहाँ भक्तों के भाव काफी नजदीकी से देख रहे है ,वे बातों ही बातों में बताने लगे की किस तरह लोग यहाँ आकर अपनी मनोकामना व्यक्त करते है ,लोग उल्टे हाथे लगाकर अपनी मनोकामना व्यक्त करते है ,मनोकामना पूर्ण होने के बाद सीधे हाथे लगाते है |पंडित जी कब भावुक हो गए पता ही नहीं चला ,कहने लगे हमारे परिवार की प्रगति की जो रफ़्तार है वह इन्ही की कृपा से है |

खजुराहो के ही राम विशाल दीक्षित का काम पर्यटकों को घुमाना है ,उनकी आँखों के सामने आज भी वह द्रश्य घूम जाता है जब वो कुछ पाने और बनने के लिए खजुराहो आया था ,पर हताशा में उसे ३०० रु की नोकरी करना पड़ी तभी वह भी मतंगेस्वर के दरबार में फरियाद लेकर पहुंचा तब से आज तक उसने पीछे मुड़कर नहीं देखा ,वो अपनी तरह से अपनी बात समझाता है |देखिये ये १८ फिट uncha शिव लिंग है जितना ऊपर है उतना ही नीचे है उसके नीचे मणि लगी है ,मणि के सामने आप मनसा वाचा कर्मणा से आप जाते है तो आपकी मनोकामना पूर्ण होगी |, जब में खजुराहो आया मुझे अंग्रेजी बोलना आती नहीं थी,में किसीको जनता नहीं था | मेने इनके दर्शन किये | इनकी कृपा से आज खजुराहो में मेरा मकान है ,गाड़ी है ,सब कुछ है|

में बहुत देर तक लोगों की आस्था और विश्वास को तोलने का प्रयाश करता रहा ,यह समझ नहीं पा रहा था की किस पर विश्वास करूँ और किस पर ना करूँ | तभी मुझे लगा की शंका का समाधान ए.एस.आइ. वालों से किया जा सकता है \ हम पहुंचे राहुल तिवारी के पास वे यहाँ के अधिकारी है ,कहने लगे की हाँ यहाँ कई तरह की किवदंतियां है ,लोगों की आस्थाएं बहुत है ,आसपास के बहुत सारे लोग यहाँ आते है |

वृन्दावन धाम - Vrindavan - Land of Lord Krishna

चिड़ियों का चहकना, मंदिरों की घंटी, सत पुरुषों का सत्संग जैसे भक्ति रस घुल रहा हो ; हर आत्मा उस में मगन हो यह है खूबसूरती वृन्दावन धाम की | जहां हर बच्चा राधा कृष्णजी का स्वरुप है, जहां पढाई का पहला अक्षर भगवान् श्री हरी के नाम है | यमुनाजी का कल कल करता पानी, फल से लदे वृक्ष, फूलों के झुण्ड, भवरों  की गुंजन, रास लीलाओं के गान; हर आत्मा को श्री राधा कृष्णाजी से जोड़ देता है |

कोई गिरिराज की परिक्रमा कर रहा है तो कोई वृन्दावन की; कोई जा रहा है निधिवन तो कोई वंशीवट; कोई मदन टीर तो कोई मान सरोवर ; कोई भागवत वाच रहा है तो कोई गीता ; कोई भक्तों को भगवान की कथा सुना रहा है तो कोई भगवान् के मीठे भजन गा रहा है; ऐसा लगता है की सब तन मन धन से भगवान के श्री चरणों में अर्पित हो गए हों |

कोई मंदिर की सीडियां धो रहा है तो कोई प्रसाद बाँट रहा है; कोई कीर्तन कर रहा है तो कोई दर्शन खुलने का इंतज़ार कर रहा है | कोई दर्शन करके उस में मगन हो रहा है तो कोई पद्यावाली लिखने में व्यस्त हो रहा है ; कहीं मंदिर में फूल श्रींगार बन रहा है तो कहीं भोग बन रहा है | ऐसा लगता है जैसे आठों पहर भगवान् से शुरू हो कर भगवान् पर ही ख़तम हो जाते हैं |

ना किसी को अपनी अवस्था का ध्यान है न ही समय का यह है सुन्दरता वृन्दावन धाम की | जहां किस रूप में भगवान् मिल जाएँ कुछ पता नहीं ; ऐसी अद्भुत धरती को हम शत शत नमन करते हैं | 

श्री राधा कृष्ण

घुंगराले केश, कमल नयन, श्याम वरन, मोहिनी चितवन, मीठी मुस्कान, गले में वय्जंती माला, जिनके शीश पर विराजे मोर मुकुट, तन लहराए पीत पीताम्बर, चरणों में नुपुर, हाथों में बांसुरी लिए यह नटखट गोपाल जिसे हर गोप गोपी प्रेम से कान्हा बुलाये- वह सब का चित चुरा लेते हैं | 

भोली भाली, चन्द्र वदन, चंचल नयन, सुन्दर मोहिनी स्वरुप, गौर वरन, मधुर मुस्कान, मन मोहिनी, रसिक वन्दिनी, शीश चंद्रिका धारिणी, कनक समान  शोभ्यमान, भूषण बिना विभूषित वृन्दावन धाम की अधिष्टात्री देवी हमारी श्री राधा रानी हैं |

Jai Sri Kisna

 नित्य किशोर और नित्य किशोरी  श्री राधाकृष्ण एक प्राण दो देह हैं | श्री राधा रानी  जिनकी चरण धूलि भी अत्यंत दुर्लभ है; हर सखी के हृदये में विराजती हैं |

श्री हित हरिवंश महाप्रभु द्वारा - श्री हित चतुरासी जी का एक वाक्य -

.......श्री हरिवंश सुरीति सुनाऊं श्यामा श्याम एक संग गाऊँ, राधेश्याम एक संग गाऊँ ; राधा संग नाम बिना नहीं श्याम , श्याम बिना नही राधा नाम....... ||

Located at a distance of 15 km from Mathura in the state of Uttar Pradesh, Vrindavan is another major place of pilgrimage among the Hindus. Also known as Vrindaban, Brindavan, or Brindavana, or Brindaban, this holy place is the site of the original forest or forested region, in which Lord Krishna spent his childhood. It is believed that Lord Krishna was raised there in the cow-herding village of Gokula by His foster parents. Vrindavan is today famous for its numerous temples-both old and new.  Considered to be the abode of Lord Krishna, it is one of India's most holiest cities with more than 5000 temples dedicated to Lord Krishna.

Legend

The name 'Vrindavan' is derived from 'Vrinda', another name for the sacred tulsi (basil) plant. A legend has it that the entire place was a tulsi grove at one time. According to another tradition, it was named after Vrinda Devi, one of Krishna's playmates. The earliest known shrine in Vrindavan is said to have been built by the local gosains in a large garden called Nidhiban, later named Seva Kunj. According to tradition, Emperor Akbar was taken blindfolded inside the grove where he had some kind of a spiritual experience. As a result, he acknowledged the spot as being holy ground. 

The four temples that were built in honour of his visit are Govind Deva, Madan Mohan, Gopinath, and Jugal Kishore. The first is an impressive edifice built in red sandstone. Architecturally this temple is one of the finest in North India. 

However, apart from its history, what keeps Vrindavan alive in the popular imagination of the people is its rich legend and mythology. Vrindavan is considered the place where Lord Krishna spent his early childhood. It was here that Krishna indulged in adolescent pranks with the gopis (milkmaids) in the forests and stealing their clothes while they bathed in the river. 

Places of Interest

Banke-Bihari Temple - Built in 1864, the Banke-Bihari Temple is the most popular shrine at Vrindavan. The image of Banke-Bihari was discovered in Nidhi Vana by Swami Haridas, the great Krishna devotee, belonging to the Nimbarka sect.

Vishram Ghat - It is the most important bathing ghat in Mathura. Lord Krishna is said to have rested here after killing Kamsa, the tyrant king of Mathura. The 'Aarti' being offered in the morning and evening at the riverside is a visual treat to the eyes. It is believed that bathing in the Yamuna on the second day of Kartik is very meritorious which is known as Yama Dwitiya.

Radha Govindaji Temple - Built in 1590, this ancient temple of Vrindavan has a number of fascinating stories to tell. The original Govindaji Deity was removed from this temple and kept in Jaipur when Mughal Emperor Aurangzeb tried to destroy it. This magnificent temple houses a spectacular marble altar adorned with gold and silver and hold the idols of Govindaji in the middle, Lord Chaitanya to His left and Lord Nityananda to His right. A sculptured lotus flower weighing several tons decorates the main hall of the temple and demands a careful look from your side.

Madan Mohan Temple - The Madan Mohan Temple located near the Kali Ghat, built by Kapur Ram Das of Multan. This is the oldest existing temple in Vrindavan today. The temple is closely associated with the saint Chaitanya. The original idol of Lord Madan Gopal was shifted from the shrine to Karauli in Rajasthan for safe keeping, during Aurangzeb's rule. Today, a replica of the image is worshipped at the temple.

Sri Radha Raman Mandir - The Deity of Sri Radha-Raman (one of the few original Deities still left in Vrindavana) was installed here by Srila Gopal Bhatta Dasa Goswami. The Deity manifested from one of the Goswami's shaligram-shilas in 1542. Gopal Bhatta also brought Caitanya Mahaprabhu's kaupina (cloth) and asana (seat ) back from Puri. These can be seen three to four times a year. Gopal Batta's Samadhi is located here. The fires for cooking in the temple kitchen have been burning continuously since the Deity was installed over 435 years ago. 

ISKCON Temple - Located within the Krishna-Baldev Temple premises, the temple wall is adorned with exquisite paintings and carvings depicting the life of Lord Krishna. Beautiful architecture, carved arches and immense spirituality make the place a divine destination in Vrindavan. Be prepared to listen to 'Hare Krishna' as everybody you will meet inside the temple premise will greet you with these two words.

Yamuna River - The Yamuna river flows through Vrindavan and Mathura. It is the most sacred river in India as it is so intimately connected with Krishna's pastimes. Situated on the bank of the Yamuna is the Keshi Ghat, where Krishna killed the Keshi demon and saved his friends. One who bathes here gets the benediction of bathing in all of the holy places.

Getting there and Around

By Air - The nearest airport is Agra which is 57 km away and is well connected to Delhi, Khajuraho and Varanasi by regular flights by Indian Airlines and other private airline services.

By Rail - Mathura Junction is well connected to Delhi by numerous trains including the Punjab Mail and Taj Express, to Mumbai by the August Kranti and Mumbai Rajdhani and to Kolkata by the Toofan Express. The Lucknow-Agra Express also finds Mathura in its route.

By Road - Mathura and Vrindavan are well connected with Agra, Delhi, Bharatpur, Alwar and Lucknow by well maintained road.

Accommodation 

Vrindavan does not have high quality hotels. However, it has nearly 200 dharamshalas (religious hostels) that offer clean, affordable accommodation.

Kamasutra Temples, Khajuraho

Lord Ganesh statue

Besides the temples exemplary for their architecture and bold artistic statement, Khajuraho is just a small modest village with no more than 3000 residents surrounded by the forestland. As Khajuraho gets a fair number of tourists from all over the world every year, hotels, restaurants and souvenir shops have sprung up in large numbers at the entrances to the two distinctive groups of temples here. Aeroplanes are not a thing of curiosity for the villagers anymore and the emblem of a warrior fighting a lion single-handedly and with his bare hands seen frequently at the temples is said to be the depiction of the valiant warrior-king who was the head of the clan of the Chandela Rajputs who built the temples. Chandelas are believed to be the descendants of the Moon God himself. The construction of the temples is said to have started in the mid- 9th century and continued until the early 12th century and due to the lack of records of the building activity, the names of the thousands of sculptors, architects and masons, who must have contributed in their construction has been lost forever into obscurity.

Kamasutra Temples

Chandela dynasty had already lost its glory by the time the last temple was completed. Khajuraho was the capital of the Chandelas for a brief period but for most of the part, it was their religious center. However, there have been many theories regarding the sculptures adorning the facades and interiors of the Khajuraho temples. Some of them believe these temples to be centers of tantrik mysticism, which regards sex as an important part of human development and the attainment of the Absolute. Others believe that they were constructed as such to lure men and women back to the family and worldly life, which play an important part in Hinduism, from the austerities preached by the Buddha that were gaining favor with people of that time. Since thick forests surrounded these temples thus shielding them from the Muslim armies. T. S. Burt, the British engineer who re-discovered the temples in the mid-19th century found the sculptures offensive.

However, the local villagers and tribals have regularly

Kamasutra

used the temples ever since they were constructed, especially, the temple of Matangeshwar Mahadev for worshipping. It was General Alexander Cunningham who worked hard to gather details about them for the first time in his Survey of India reports. It was his efforts that stirred interest in people about the place. Later, the roads were constructed, facilities were provided for and luxury hotels were planned here and thus, started the resurrection of Khajuraho 

Amazing Temples of India

Beautifully Carved Jain Temple at Palitana, Gujarat

Royal Entrance of Brihadishwara Temple in Thanjavur

Brihadishwara Temple, Tanjore

Architectural Kailasa Temple in Yellora

Lotus Temple, New Delhi

Beautiful Night View of Lotus Temple

Birla Mandir in the capital city of India

Birla Mandir at Jaipur

Mt.Girnar is the sacred place for both Hindus and Jains in Junagadh district, Gujarat

Rich Golden Temple at Amritsar, Punjab

Temple at Gangaikonda Cholapuram

Birla Mandir in complete white marble, Hyderabad

Iskon Temple, Vridavan, Uttar Pradesh

Magnificent Jain Temples at Palitana Hill Top, Gujarat

Beautifully Carved Jain Temples at Palitana, Gujarat

Facinating Khajuraho Temple, Madhya Pradesh

Meenakshi Amman Temple, the historic Hindu temple in Madhurai

Dhynalingam in Coimbatore, Tamil Nadu

Goddess Mahalakshmi Temple also known as Siripuram Golden Temple at Vellore

Jagannath Temple at Puri

Lord Venkateswara Temple at Tirupathi

Iskon Temple also known as Sri Sri Radha Krishna Chandra Temple, Bangalore

Temple at Mahabalipuram Seashore

Kanyakumari Temple, the scene beauty of Tamil Nadu

Unearth the Secrets of Talakadu

It is the classical Indian story . A tale told by gods and demons, filled with kings and queens, replete with curses and boons. There is a little bit of history here, blended with some geology and topped with legends and myths. Set on the banks of the River Cauvery in Karnataka, this saga dates back to the 4th century and has certain intriguing elements, defying the very laws of nature.

Talakadu temple

It was a natural curiosity to unearth the secrets of Talakadu that drove us from Bangalore one Sunday morning. It was one of those beautiful moments. The weather was just right. An eagle scooped down and soared away with the same ease. A herd of goats clamored for attention. Flanked by the verdant greenery, we passed fresh dewy fields, lotuses jostling for space in ponds, flitting butterflies and a few scattered hamlets. We saw glimpses of rustic life as various stages of harvest were in progress. The entire scene was an ode to the countryside. We ambled on for a couple of hours on the Mysore Road and took a detour at Maddur, passed Mallavalli en-route to this sacred, historic town.

We were rather unprepared for this. At the first glance, it was just a prosaic picnic spot, overcrowded with swarms of loud local tourists and besieged by persistent guides. Stalls selling local fares were protruding in every corner. We made our way towards the river bed, where the Cauvery flowed at her own pace. It presented an unusual, yet a stark picture. There were huge mounds of sand by the banks of the river, like a beach. With a canopy of tall eucalyptus trees spread out from the sand, it felt like being in the middle of a forest. The dense shrubbery, some lively birds and monkeys dangling between the branches completed the picture.

The mounds of sand were everywhere, like small hillocks, some as high as even 15 meters. It was a steep climb, as the feet sank in with each step. It was an inexplicable sight; nobody could fathom where the heaps of sand came from. The fertile soils of the Cauvery basin seemed to have become fine particles of soft sand by sheer magic. While the answer may be with a geologist, my local guide narrates this legend.

The curse of Talakadu 

Talakadu 

A curse of a woman he says is the cause of this sand blown town, an erstwhile fertile capital of several dynasties that ruled over Karnataka. A tale filled with greed and lust for power. It was the time when Talakadu and Srirangapatna were under the Vijayanagar empire. The death of the last Viceroy, Srirangaraya provoked the Wodeyars of Mysore to declare war. As Srirangapatna fell, the Wodeyar ruler sent his soldiers to covet the jewels of the late Viceroy’s widow, Alamelamma. As she fled from her pursuers, she is supposed to have jumped into the Cauvery, uttering the curses. My guide gets all dramatic as he proclaims the curse…” May Talakadu be always covered with sand and may the kings of Mysore always remain without heirs. “ The locals fear the curse as they say that it has come true. Talakadu is mysteriously engulfed with a sea of sand and the family tree of Mysore rulers show a large number of adopted heirs.

The story moves from being a mere myth to some startling historic discoveries as well. Recent excavations have unearthed temples from these mounds of sand and each dynasty has left their architectural stamp on them.. My guide points out that 30 such temples are still buried underneath the sand dunes as we climb our way to the excavated areas

Unearthed - spirituality under the sands 

Panchlingas

Talakadu is famous for the Panchalingas – the temples dedicated to Lord Shiva called Pathaleshwara, Maruleshwara, Arkeshwara, Vaidyanatheeshwara and Mallikarjuna.Of these, the first two are the oldest, built by the Ganga kings. The locals here say that the Shivalinga in the former is said to change color according to the time of day – from red in the morning to black in the afternoon and white in the night. To us though, in the cool afternoon, it was simply black.

We continued our spiritual quest and reached the Vaidyanatheeshwara temple, the largest of them all, which was built by the Chola rulers. All these temples are neatly thatched and embedded in pits as we climbed down to visit them. Remnants of the bygone era were seen in some scattered stones, broken pillars, an ancient well and even some idols. The Pancha Linga festival is celebrated with much fanfare once in 12 years during the Kartika season, where the temples are allowed for worshipping. The last festival happened in 1993 and the next scheduled late this year. The lost and forgotten township sees throngs of devotees only during this period, while at the rest of times, it remains a desolate spot, with a few picnickers.

Tala and Kadu - More Stories...

Temple

We paused to give our feet a bit of rest and heard the story of Tala and Kada, the two hunters, after whom my guide says, this town in named. One more story, this time, it fuses a bit of religion as well. A sage, Somadutta and his disciples were killed by wild elephants when they were doing their penance. They were said to be reborn as elephants in the same forest. Two hunters, Tala and Kada watched the ritual of the elephants offering prayers to a silk cotton tree. And out of curiosity, axed the tree down, only to find it bleeding. A voice then instructed them to heal the wound with the leaves and the blood miraculously turned milk which immortalized the hunters and the elephants as well. A temple later was built here around the tree, and the place became known as Talakadu.

Temple at Talakadu

We resumed our journey amidst the excavations. Besides the Panchalingas, another magnificent temple stands out. The Keerthinarayana temple, dedicated to Lord Vishnu, built by the Hoysolas, to celebrate the victory of Talakadu over the Cholas. Scattered stones lie all over the place along with the pillars, stone inscriptions, some carvings. The main temple, intricately carved houses an eight foot tall idol of the deity.

Excavations, they say have unearthed a 12 feet tall stone mandapa along with remnants of Garuda kamba. Work by archaeologists is still in progress here, as we stroll among the many stones, which my guide claims are ‘originals. It looked like each piece of stone was being numbered and the mantapas were being rebuilt to recreate the splendour of the past.

We had walked for more than a couple of hours, deeply engrossed in the continuous banter of our guide. Our feet caved in many a time, as we scaled the steep sand dunes. In the last two hours, we had traveled back to several centuries. We paused for a moment, taking in the sight. The silence was overwhelming. The voices of the past were buried under the layers of sand. We sat there, trying to build castles, but the wings gently swept them down. This, we realized was the destiny of Talakadu -the confluence of the historic and the holy spirit, where myths and legends merged, but were all completely swept away by the blasts from the past.

Getting There

Talakadu is just three hours by road from Bangalore, enroute to Mysore. It is about 130 kms kms from Bangalore, which is the closest airport. You could drive down from the Kanakpura Road or take the good old Mysore Road upto Maddur, past Mallavalli and proceed on the road towards Kollegal. About some 5 kms before the detour for Sivanasamudram Falls, there are sign boards indicating Talakadu, 22 kms to the right. The road is bad in patches and very often, it is long and winding, without any landmarks or signboards.